One of the exercises that I found particularly helpful when discussing the concept of ’emptiness’ in Buddhism, was trying to figure out at what point a car is a car.
For example: We have a car in front of us…
If I remove the engine, and the leave the rest of the body, frame, etc., is that still a car?
What if I then take off all of the doors, is it still a car now?
Or how about if I took out all the wiring and stuff, is that still a car then?
You can see how the exercise goes. At some point the realization began to set in that all things are all composite. We ourselves, are not singular. And we really are not separate from other beings. We are all made of of countless other components, and those things themselves are made up of even smaller elements. You can follow this logic as far down as you like, ultimately splashing around in the quantum foam like are in a 50’s surf movie.
But what if applied this logic to other things? Like what happened yesterday at the capital.
At what point does a protest become a riot?
At what point does riot become sedition?
At what point does a sedition become an insurrection?
At what point does insurrection become civil war?
What I have discovered is that rarely are there clear lines showing separation in nature. We tend only to be able to identify things after a new form has become apparent to us. In Buddhism, I have found this very humbling. When it comes to public safety, things get very messy and dangerous very quickly.